Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that the reward for doing so with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink.
He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.
It was related by Muslim. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Allah mighty and sublime be He said: Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.
This Hadith also appears in Muslim in another version. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother.
It was related by Muslim also by Malik and Abu Dawud. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said that Allah the Almighty said: There are three 1 whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man 2 and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.
Hadith Qudsi On the authority of Abu Sa'id may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself?
He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah mighty and sublime be He says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear.
It was related by Ibn Majah with a sound chain of authorities. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Allah will say on the Day of Resurrection: Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.
It was related by al-Bukhari also by Malik. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: If Allah has loved a servant [of His] He calls Gabriel on whom be peace and says: I love So-and-so, therefore love him. He the Prophet peace be upon him said: So Gabriel loves him. Then he Gabriel calls out in heaven, saying: Allah loves So-and-so, therefore love him.
And the inhabitants of heaven love him. He the Prophet peace be upon him said: Then acceptance is established for him on earth.
So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He the Prophet peace be upon him said: So they abhor him, and abhorrence is established for him on earth.
It was related by Muslim also by al-Bukhari, Malik, and at-Tirmidhi. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Allah mighty and sublime be He said: Whosoever shows enmity to someone devoted to Me, I shall be at war with him.
My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.
I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. Hadith Qudsi On the authority of Abu Umamah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Allah mighty and sublime be He said: Truly of those devoted to Me the one I most favour is a believer who is of meagre means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly 1 , who was obscure among people and not pointed our, and whose sustenance was just sufficient to provide for him yet he bore this patiently.
Then the Prophet peace be upon him rapped his hand and said: Death will have come early to him, his mourners will have been few, his estate scant. Its chain of authorities is sound. Ibn Masud about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for Quran Chapter 3 Verse He said: We asked about that and the Prophet peace be upon him said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns.
So their Lord cast a glance at them 1 and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times.
When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again.
And when He saw that they were not in need of anything they were let be. Hadith Qudsi On the authority of Jundub ibn Abdullah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died.
Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Allah mighty and sublime be He says: My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.
Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Allah mighty and sublime be He said: If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him.
Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah may Allah be pleased with her said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet peace be upon him said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim. Verily I have forgiven So-and-so and have nullified your [own good] deeds 1 or as he said [it]. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else].
So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did?
Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him that the Prophet peace be upon him , from among the things he reports from his Lord mighty and sublime be He , is that he said: A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin.
And He glorified and exalted be He said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He glorified and exalted be He said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins.
Do what you wish, for I have forgiven you. It was related by Muslim also by al-Bukhari. Hadith Qudsi On the authority of Anas may Allah be pleased with him , who said: I heard the Messenger of Allah peace be upon him say: Allah the Almighty said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind.
O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.
It was related by at-Tirmidhi also by Ahmad ibn Hanbal. Hadith Qudsi On the authority of Abu Hurayrah may Allah be pleased with him , who said that the Messenger of Allah peace be upon him said: Our Lord glorified and exalted be He descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?
Wrote numerous books and resided in Baghdad, teaching for a while. Life: Leader and scholar of great repute; taught in Baghdad both Shi'a and Sunni. During disturbance between Shi'a and Sunni which the government enticed, Al-Toosi's library was burned, his house attacked, and he left Baghdad to Najaf where he established the Howza Ilmiyyah Islamic Seminary. Al-Istibsaar 5, Hadiths. Risalat Al-Huqooq. They were completed over years by the time of Al-Hasan Al-Askari. Depending on the Usool the Books three massive works of collecting the Hadith through Ahlul Bayt, well categorized and indexed, were done.
It became a reference for about two centuries. They are:. Because of being the trusted Prophet's family and the most learned, the narrations of Ahlul Bayt were often referred to as the Golden Chain of Narration. Ahlul Bayt's care in transmitting, and their meticulousness, and righteousness made people flock to them for quotes of Hadith, taking them as examples, and writing numerous books about Hadith, Fiqh, Ah'kaam, Halal and Haram among other subjects.
Religious error, Sin, and Forgetfulness. Therefore, to the Shi'a the narration of the Imams was binding, their teaching binding, and the Hadith they narrated was the only one acceptable to them. If the Hadith in the Sihaah Al-Sittah Sunni is confirmed by the Hadith from one of the Imams, then that Hadith is acceptable, otherwise it would be questionable. Hence he had all the facilities of collecting traditions from the requisite sources.
The great scholars of the time used to present themselves in Al-Kulaini's court to discuss, to exchange notes, to confer with him, and to acquire full understanding of Islamic problems. He was the most outstanding jurist and authority in Traditions' Science.
He was the dominant chief of the Islamic jurists and a superb scholar of Islamic literature. He was a man of great temperance, piety, integrity and holiness. It is a collection about Islamic education and culture. It contains the record of the sayings and doings of the Holy Prophet and the twelve Imams.
It also indicates his convincing presentation, his fluency, his eloquence and also his high place in the art of Arabic composition. Kulaini taught at the university in Baghdad, and he was an expert historian, was well versed in categorizing the narrators of Hadith and the Traditionists.
He is also an author of many books, among which is a book in the art and science of Traditions Hadith. He was expert in scrutinizing the narrators. Of all the books he had written however, Al-Kaafi stands out in value and popularity.
Book Al-Kaafi took 20 years to be written, consisting of 34 sections with chapters. It registered 16, Hadiths or sayings, Sahih or authentic, Moothaq or reliable enough, Qawiy or strong enough, Hasan or fairly credible, and Dha'eef meaning Weak. He was our leader, our jurist and the symbol of our sect in Khurasan and the East. If he is compared with those who heard Traditions from him, they were older than he, had been hearing Traditions before he had, and had precedence over him in the order of chains of transmission.
He wrote about three hundred works. Since the dawn of the third Hijrah century 8th AD Qum has become one of those Shi'i sites acting as a center for the sciences of the Ahlul Bayt in general, and their traditions Hadiths and jurisprudence fiqh in particular. At present, Shi'a scholarship and learning have been revived in Qum after a certain lapse, and it is now considered as one of the most famous cities of learning in Shi'a branch of Islam. Al-Qummi's father, his brother, his nephews and their grandsons are counted as transmitters of Hadith and students of its science.
Though the hometown of the family was Qum, the family moved to the city of Ray, one of the largest cities in Iran in those days, a city boasting many outstanding Muslim scholars. Ray was completely destroyed some years later by the Mongol savage invasion, and the city of Tehran, which was originally a village near Ray, was built nearby at a later date.
Al-Siddooq al-Qummi is particularly famous for the long journeys he undertook for learning and teachings. He visited most parts of what were the eastern lands of Islam in those days. He traveled in Khurasan and Transoxania in the northeast, as well as in the central Islamic lands like Iraq and the Hijaz. In the beginning it was he who profited more, but in the end it was others who profited more from him, and this was because he himself narrated from so many sheikhs, whose names totaled more than in those of his books we still have.
His career marks the climax of a very great period in Shi'a Islamic scholarship and learning. It was during this period that Shi'a scholars were without rivals in the Islamic world. In H. At this time, and due to disturbances, many of the Islamic scholars U'lamaa in Baghdad, both Sunni and Shi'a were killed.
In addition, in a fit of vindictiveness, important libraries of Shi'a books, as precious as they are, were burned. This was done along with aggressively plundering the houses and burning many of them.
These houses belonged to the elite Shi'a, the cream of the society, they were the bankers, administrators, engineers, writers, merchants, and philosophers, among other professionals. All in all, 30, people were put to the sword! The Howza has boasted as many as 15, students, the scholars graduating served all over the Ummah.
This role has been maintained down to the present day. His body was buried in a house there, which was made into a mosque as he had enjoined in his will. In addition, he was the leading Shi'a theologian of his time. As well as writing works of a general theological nature, he also wrote specific works on individual topics.
In it he lists many of the works of early Shi'a writers and sometimes gives an account of their writers and the contents of the works. Thus, this was a period in which the Shi'a could explain their beliefs openly notwithstanding reprisals. In such circumstances, there was much more opportunity for outsiders to bring extraneous Traditions into the Shi'a corpus.
In all its sections and its chapters, only very little of the Traditions of our companions, their books, the Usool and compilations has escaped. It would be useful that there should be a reference madhkur book which a beginner could use in his study of jurisprudence, or one who has finished, but to remind himself, or the intermediate student , to study more deeply.
By so doing all could obtain what they need and reach their soul's desire, what is connected with different Traditions would be set in an abridged way. I would follow my practice in my big book mentioned earlier i. Its methods are similar but briefer; there are not so many Traditions used in the work and the explanations are more concise. As has already been pointed out, these three authors and their four major works of Tradition present a generally consistent picture of Shi'a Islamic legal thinking.
It is a remarkable picture of Tradition and shows that, whatever the vagaries of individuals may have been, leading Shi'a scholars had a clear and consistent view of their Traditions. Connect and share knowledge within a single location that is structured and easy to search. From the size of the major Hadith collections, I'd estimate that there are only around 80 thousand at most, including overlapping Hadith.
Some links quite unreliable seem to put the number closer to 10 thousand unique Sahih Authentic Hadith. Is there a study that identifies exactly how many are out there? If not, what are the major Sahih Authentic Hadith collections? To be precise, I'd like to know from a Sunni perspective. But answers from other sects would be interesting. Imam Bukhari himself counted approx. Imam Muslim himself counted approx. There are at least 27, without repetition according to Dr. Although its quite possible that there are more as he only counted what Al-Albani authenticated.
This includes Athar of Sahabah and Tabi'in and what is Hasan. Sign up to join this community. The best answers are voted up and rise to the top. Stack Overflow for Teams — Collaborate and share knowledge with a private group. Create a free Team What is Teams?
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